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Next entry: Jokes: The Anti-Jesus Previous entry: Vampire novels are not quite “Little House On The Prairie”, but nice try

In Which I Pretend To Be A Law Student

imageI realize that I’m treading on incredibly shaky ground by addressing a legal argument two weeks before I start law school, and risk ruining the entirety of my career by falling flat on my face complaining about a National Review columnist.  But hey, I gotta call stupid where I see it.

Andrew McCarthy’s druthers are up about the recent California Supreme Court decision (North Coast Women’s Care v. Benitez) that disallowed discrimination on the basis of sexual orientation as it relates to health care.  The problem, you see, is that the obvious intent of anti-discrimination laws is to stop people who want to discriminate from discriminating.  McCarthy discusses a doctrine called “strict scrutiny” - the simplest explanation of which is that if a law is challenged based on the perception of discrimination, the state must prove that the law furthers a compelling state interest and that it’s the least restrictive alternative for advancing that interest.  Ironically enough, its focus is doing no (or the least) amount of harm in order to protect the greater body of rights.  McCarthy:

In Monday’s ruling, California’s supreme court purported to follow this test. The state’s so-called “Unruh Civil Rights Act” subjects to civil liability any person who discriminates on the basis of sexual orientation. Seeing nothing overtly hostile to religion in the text, the judges found the Act to be a neutral law of general application. Thus, they reasoned that physicians could not rely on religious convictions to deny in vitro fertilization to a same-sex couple. Case closed.

Not so fast. The Court got it wrong on at least two counts.

Of course they did.

First, the text of a statute is important, but it is not the end of the inquiry into whether a law is “neutral” and of “general application.” Construing its Smith precedent in Church of Lukumi Babalu Aye v. City of Hialeah (1993), the U.S. Supreme Court observed that mere “facial neutrality” in a law “is not determinative.” Rather,

The Free Exercise Clause, like the Establishment Clause, extends beyond facial discrimination. The Clause “forbids subtle departures from neutrality” … and “covert suppression of particular religious beliefs[.]” [Citations omitted.] Official action that targets religious conduct for distinctive treatment cannot be shielded by mere compliance with the requirement of facial neutrality. The Free Exercise Clause protects against governmental hostility which is masked as well as overt.

The California anti-discrimination statute, which was amended specifically to add sexual preference to a menu that did not originally reach that victim class, is plainly designed to ostracize good-faith religious objections to homosexuality. Among its transparent purposes is to give the secular side of the culture war victory over the religious side. Furthermore, it has exactly that effect even if the legislators’ intention was to ban discrimination against gay people based on less lofty motivations.

First, the purpose of anti-discrimination laws is to aid those who are being discriminated against.  If there is no such discrimination, there’s no point for the laws.  A law that bans the overt practice of discrimination for whatever reason when intersected with a form of discrimination that is most prominently religious in nature must be weighed on the side of those who find themselves discriminated against, not those who practice the bigotry.  The abolitionists and suffragists found themselves often against powerful and pervasive religious arguments, but if the point of the First Amendment is to declare religious supremacy over all other rights, it’s really not clear in the text. 

Anti-gay Christians have every right to be anti-gay.  But they don’t have the right to put others’ lives or health on the line as a part of that bigotry.  Would a doctor belonging, say, to a radical black separatist church have the right to deny care to a pregnant white woman in an emergency situation?

The California court never considered the possibility — the plain reality — that the anti-discrimination statute was a “subtle departure from neutrality” by which activists covertly sought to suppress mainstream religious beliefs. If it was, however, the law can’t be saved by pretending to neutrality. It can be upheld only if it furthers a “compelling” state interest and is the least burdensome means of so doing — an exacting standard made all the more impossible when we recognize that protecting (or, at least, refraining from interference with) freedom of conscience is itself a compelling state interest.

It is preposterous to suggest, as did the California court, that the anti-discrimination statute meets this rigorous test.

California has thousands upon thousands of medical practitioners. The doctors in this case were not seeking to ban in-vitro fertilization for gay couples. They were simply saying, “Don’t make me do it.”

Small problem: the state has a compelling interest in insuring that gay and lesbian citizens are not discriminated against based on their sexual orientation.  And if the argument of the doctors is “don’t make me perform a valid medical procedure because I don’t like the people I’m performing on”, then my argument is go get a box of Legos and build me a castle, because you shouldn’t be practicing medicine.  His problem isn’t the law, his problem is that he just really likes bigotry.  By his definition, virtually all anti-discrimination statutes are violations of strict scrutiny, because they plainly target those who discriminate over those who don’t.

There’s a plain point where your right to a religious belief interferes with my right to live my life.  Where does McCarthy believe that point is? 

What they want is freedom: freedom to hold their convictions just as gay couples are free to hold theirs. Freedom to depart from a secular-belief system tyrannically imposed by government — governments having been known to impose any number of beliefs deemed de rigeur at the time … and remembered now only for their close-minded noxiousness.

You are perfectly free to hold those beliefs.  You are not free to practice them in a way that unjustly interferes with others’ lives.  This is not difficult. 

In modern America, plenty of room has been made for gay couples and their life choices. We needn’t vanquish religious believers to make those accommodations. Trying to do so, as California is, will not result in harmony and societal progress. It will add to the campaign of political correctness slowly and needlessly tearing the nation asunder.

Things that tear the nation asunder: bigots forced to deal with things and get past their bigotry.  Things that keep the nation together: telling sizable blocks of our population that they’re at continual risk of having their medical care imperiled based on the luck of the draw.  Other things that keep the nation together: separate water fountains. 

 

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Posted by Jesse Taylor on 08:27 AM • (22) Comments

After taking Con Law, you will understand that the Constitution means whatever five Supreme Court justices say it means. You will also learn that the “conservative” justices are even bigger “activists” than the “liberal” justices.

Comment #1: wayward  on  08/19  at  09:13 AM

The California anti-discrimination statute . . . is plainly designed to ostracize good-faith religious objections to homosexuality.

Because, as we all know, the only people who discriminate against gays do so out of prfound religious conviction.

Comment #2: rea  on  08/19  at  09:15 AM

“The abolitionists and suffragists found themselves often against powerful and pervasive religious arguments, but if the point of the First Amendment is to declare religious supremacy over all other rights, it’s really not clear in the text.”

...clearly, the 13th and 19th Amendments should never have been allowed because they violated the rights of a great many Americans whose religious beliefs required Blacks to remain slaves and women to be denied the vote.  And the 21st Amendment was also wrong because many Americans believed that alcohol should not be legally available to anyone.

It was these violations of The Founders’ original intent that have lead directly to abominations like a lesbian seeking artificial insemination to produce the Devil’s spawn, and “gay marriage”, which are affronts to all things good and decent, and, of course, are bringing about the downfall of God’s United States of America.

Jesse, that’s all your friend Andrew McCarthy is trying to say, and you’re acting like HE’S the radical.  You know he should be taken seriously because he’s using a nice, even tone and not using any dirty language.  And it’s clear that he has a deeper and more valid understanding of the legal issues than those “supreme court” justices in California.  (California isn’t even a real state, is it?  Not any more than Hawaii…)

BTW, you need to put these chains on and get back to work…

“Things that tear the nation asunder: bigots forced to deal with things and get past their bigotry.  Things that keep the nation together: telling sizable blocks of our population that they’re at continual risk of having their medical care imperiled based on the luck of the draw.  Other things that keep the nation together: separate water fountains.”

...now you’re starting to understand. 

And we’re not kidding about those chains.  Oh, and don’t use this fountain — it’s just for White folks…

Comment #3: MikeEss  on  08/19  at  10:00 AM

The problem with them using Church of Lukumi Babalu Aye and Smith is that these were facially neutral restrictions on the actual practice of religious belief, animal sacrifice and hallucinogen use, respectively. The argument that being a bigot is necessary for the free exercise of a religion ain’t going to fly, even in the Roberts Court.

And I wouldn’t worry about making a fool of yourself upon starting law school. I am pretty sure that is a part of law school. I was reading some of my briefs from 1L year the other day and I couldn’t help but laugh at how unbelievably bad they were.

Comment #4: Frito  on  08/19  at  10:07 AM

I know McCarthy isn’t writing a law review article, but he doesn’t provide much basis for why a Lukumi Babalu argument would be successful.  Lukumi Babalu struck down health and welfare and animal cruelty laws based on clear evidence contained in the resolutions that they were targetted at santeria.  There may be statements in the legislative historyor preface of Unruh Act that show it was targeted at religious beliefs, but McCarthy doesn’t bring them up, and neither apparently did the doctors’ attorneys.

On the compelling interest test, the doctors’ attorneys simply seemed to drop the ball.  You can assert that the state has a compelling interest in preventing discrimination, but one would have thought the state had a sufficiently compelling interest in requiring minors to be educated through high school, yet the Supreme Court (in the pre-Smith regime) held that interest wasn’t enough to overcome the Amish’s free exercise rights.  The doctors’ attorneys tried to come up with some completely new test based on the California constitution for free exercise, when the better course would almost certainly have been to rely on federal law from before Smith that defined a compelling interest for free exercise purposes.

Finally, if you read the California opinion, the claims about it preventing bigotry or violating religious freedom are somewhat overstated on both sides.  The court said that the defendant could comply with the law by either not offering the particular procedure for anyone, or by having a doctor without religious objections available to do the procedure.  So doctors with religious objections to procedures in California can to seek employment at large hospitals where numerous doctors can do procedures, or partner with less religious doctors that have the same skill sets as they do, and they will then be able to refuse treatments to gays and lesbians on religious grounds without violating the law.

Comment #5: Calderon  on  08/19  at  12:07 PM

“I realize that I’m treading on incredibly shaky ground by addressing a legal argument two weeks before I start law school,”

Turn back now, it’s not too late.

Comment #6: Jose Padilla  on  08/19  at  12:41 PM

So, Calderon, peeling away all the legalese, what you, Andrew McCarthy, and the rest of the bigots want is to prominently display a sign outside the hospital that says “We reserve the right to deny service to anyone at any time, with or without cause or notification.”

‘Cause that’s what being a medical professional is all about — passing judgment on your patients and deciding whether or not they deserve any particular service.

After all, the current Hippocratic Oath says:

“I swear to fulfill, to the best of my ability and judgment, this covenant:

I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon’s knife or the chemist’s drug.

I will not be ashamed to say “I know not,” nor will I fail to call in my colleagues when the skills of another are needed for a patient’s recovery.

I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person’s family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

I will prevent disease whenever I can, for prevention is preferable to cure.

I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.”

Except apparently they’ve added a line at the bottom that says “Unless you’re gay, lesbian, or are weird in some other way that I don’t like.”

Cool!  I love America v2.0…

Comment #7: MikeEss  on  08/19  at  12:45 PM

Mixing up review standards here I think.  14th Amendment equal protection and substantive due process cases are those that have the strict/heightened/rational basis scrutiny tests applied.  1st Amendment cases don’t get into suspect class distinctions, they rely on the (marginally) more straightforward application of case law relevant to the 1st Amendment (Lemons, etc. for religion)

Also bit more on strict scrutiny that seems to have been lost.  Strict scrutiny is only applied to distinct groups that have historically been discriminated against.  It’s limited primarily to aliens, african-americans/black people (racial classification) and I think one other group.  Heightened scrutiny—the foggy middle ground—is applied to women.  Everyone else gets rational basis, which is to say that the state must show that the statute is rationally related to the effect.  A very low standard.

Doctors, white guys, and Christians are not a suspect class and so a statute that affects them receives the rational basis test under the 14th amendment.  I’m much less well versed on 1st Amendment case law, but there’s a 3-prong test under Lemons to determine if the state is limiting the free exercise of religion.  There’s nothing in the Unruh statute that appears to limit the exercise of religion—refusing medical care to the general public based on your personal religious beliefs doesn’t cut it as limiting free exercise.  The health and rights of the public do get weighed in the equation when determining whether it is an *Unreasonable* restriction.  This is why you can’t have a church that practices human sacrifice.  You’re free to believe it, but when it starts endangering people outside the confines of the church or violating criminal laws, then your free exercise steps on the toes of the civil liberties guaranteed to all members of society. 

So, the Christian straight white guy first methodist church is free to say gays can’t come to their church or participate but they are not free to deprive the public of medical care based on private religious beliefs.  Jesse’s right about that part and his analogies are good—-it’s the same as a member of the Church of the Angry North California Black Guy (membership 2.5) refusing to provide medical treatment to white women at a healthcare facility based on private religious beliefs.  It endangers their lives and cannot be permitted.  These people need to quit being doctors, not turn away “morally unfit” patients.

Comment #8: Sinister eyebrow  on  08/19  at  01:39 PM

Obviously uninformed but was unaware that law school was pending.

In spite of this sort of jibe…

“I realize that I’m treading on incredibly shaky ground by addressing a legal argument two weeks before I start law school,”

Turn back now, it’s not too late.
Jose Padilla on 08/19 at 11:41 AM

You will find it life-changing, at your cognitive level altogether
challenging, fun, and stimulating in scads of ways.
Growing is a good thing.

You will never ever NOT be a lawyer…ever again, no matter what you do.
But to have someone of your persuasions in the legal body
bodes well for all of us.

Thrilling! Congratulations.

Comment #9: has_te  on  08/19  at  02:15 PM

Sinister eyebrow, no. Strict scrutiny does apply in the Equal Protection context, but it also applies in the fundamental rights context. Not just “implied fundamental rights”/substantive due process, but all fundamental rights, including those guaranteed by the First Amendment. When the government seeks to impose an actual burden on the free exercise of religion, it must justify that burden as narrowly tailored to achieve a compelling state interest. This use of strict scrutiny goes back to Carolene Products, and is on full display in the Hialeah case, for example.

I agree with Jesse that a neutral anti-discrimination statute of general applicability such as California’s does not trigger strict scrutiny, as SCOTUS held in Smith. McCarthy is either playing fast and loose with his standards or he’s not very familiar with the belief/conduct distinction that is of such importance in diverse areas of First Amendment law.

Comment #10: SS451  on  08/19  at  02:22 PM

What the decision said is that someone who wants to help mommies and daddies have babies must also help mommies and mommies to have babies, even if they have conscientious objections to doing so. This would contradict current First Amendment law, which can prohibit you from doing something required by your religion (take peyote as a sacrament) but can’t force you to do something forbidden by your religion (work on the Sabbath instead of forfeiting unemployment compensation.) Extending this into another realm of the First Amendment would mean that if you own a children’s bookstore, you can be required by law to stock Heather Has Two Mommies, because you cannot discriminate among children’s books once you enter the children’s bookselling profession.

This “all or nothing” argument against following one’s conscience reminds me of the people who tried to avoid military service during the Vietnam War because they believed it was an unjust war. The government rejected this because, in their view, you had the binary choice of opposing all wars or being available to serve in any war.

Comment #11: Hector B.  on  08/19  at  03:18 PM

Hector, I am forced to conclude that you believe either

- Under current law, it is lawful for a doctor to refuse to treat black people (as long as it’s because of a religious belief).

or

- Under current law, a bookseller can be required to stock any particular book about black people.

Right? I mean, you say that if the law touches the ‘realm’ that the former case falls into, then it also covers the latter. Either discriminatory selection of patients and discriminatory selection of books are both legal, or neither one is.

Even setting aside the question of what *ought* to be true, I am deeply curious which of these two things you think is the actual state of the law, right now.

Comment #12: Cavity Lee  on  08/19  at  03:47 PM

Hector B.,

Your understanding of the free exercise clause of the First Amendment is incorrect.  Generally courts subject neutrally applicable laws that burden one’s ability to practice one’s religion to rational basis scrutiny.  For example, in the Smith case (a Scalia opinion), the Supreme Court permitted Oregon to deny unemployment benefits to a person who took peyote, an illegal drug, even though its use was a sacrament in his Native American religion.  Because everybody regardless of religion had to be drug-free to collect unemployment (neutral application), the law was subject to rational basis scrutiny. 

By contrast, the Sabbath work laws were not neutrally applied.  Many states did not require a person to work on Sunday to eligible for unemployment, but they did require a person to be available for work on Saturdays.  So the law accommodated traditional Christians who observed the Sabbath on Sunday, but discriminated against followers of other religions for example Orthodox Jews and Seventh-Day Adventists who observe the Sabbath on Saturday.  So if the law is going to accommodate one religion, it must also make reasonable accommodations for other religions.

The bookseller argument is a straw man argument.  The First Amendment does not require a book store to stock a particular book, and neither does California law.  Furthermore to the extent that California law is inconsistent with the First Amendment, the state law would be preempted by the First Amendment.  As the First Amendment allows a bookseller virtually unrestricted latitude to pick his or her stock, California law would give way.  The California Supreme Court is no doubt very aware of this fact.

Finally your objection to the conscientious objector status is ironic.  The purpose of this exemption is to allow radical pacifists, particularly religious believers such as Quakers, to avoid service.  For most wars in which the U.S. is involved, there has been a significant minority that opposed the war because that particular war was unjust.  The conscientious objector was a compromise intended to exempt those who believe all wars are unjust but not the opponents of a particular war.

Comment #13: pine  on  08/19  at  04:23 PM

pine, although the government can prevent you from taking peyote, or making your child sell the WatchTower, the Sherbert test is not dead; Scalia was unwilling to apply it in Smith to invalidate a criminal prohibition. California has to show a compelling state interest in forcing these particular doctors to violate their consciences by inseminating lesbians, to avoid violating their Free Exercise rights.

cavity, under Federal law, race and religion are protected classes, while sexual orientation is not. Laws that burden homosexuals have been invalidated using a higher standard than rational basis review.

Comment #14: Hector B.  on  08/19  at  05:19 PM

Whoops: No laws that burden ....

Comment #15: Hector B.  on  08/19  at  05:20 PM

I agree with has_te: even if you never practice law, you never stop being a lawyer.

Jesse: One of the the purposes of law school is to train you to “think like a lawyer.” You can’t quite do it yet, but you’re a lot closer to it than I was when I started.

Comment #16: maatnofret  on  08/19  at  05:43 PM

“...good-faith religious objections to homosexuality…”

Is the appropriate reaction to this phrase:

a.  Derisive laughter;

b.  Tears of frustration;

c.  Violent nausea; or

d.  All of the above?

Comment #17: Stephen Stralka  on  08/19  at  06:02 PM

The California anti-discrimination statute, which was amended specifically to add sexual preference to a menu that did not originally reach that victim class, is plainly designed to ostracize good-faith religious objections to homosexuality.

Um. Isn’t the whole point of anti-discrimination laws to ostracize the people who are doing the discrimination?

If “good faith objections” are a valid excuse for denying service to homosexuals, then by definition, they must also be a valid excuse for denying service to anyone else, including Christians.

Comment #18: Dan, Grand High Emperor of Bananas Foster  on  08/19  at  06:29 PM

Is McCarthy actually a lawyer? He talks like a law student who read the notes ten minutes before class and is desperately hoping that he can BS his way out of getting called on it.

Hector: you need to get clear on the difference between the US constitution and state constitutions, and you need to actually read Smith. Scalia (really, his law clerk) came up the novel, and activist, argument that it’s OK to ban religious practices if the ban is a bug rather than a feature. When it was pointed out to him that Smith made it legal to ban Communion with wine in dry counties, he angrily and dishonestly (surprise) claimed it didn’t.

Free Exercise on the Mountain Top 79 Calif L Rev 91 (1991) is the best analysis of Smith evar!

Comment #19: mythago  on  08/19  at  06:35 PM

This reminds me of the (sort of successful) argument in the Boy Scouts case: if you can show that bigotry is a core element of your organization’s message, then the first amendment allows you to discriminate.

So all the right-wing churches have to do is publicly denounce all that crap in the gospels about serving the poor and not acting like pharisees and not casting the first stone, and officially incorporate themselves as The Church of Hating Gays, Women and Colored People, and then their members can discriminate all they want…

Comment #20: paul  on  08/19  at  08:39 PM

thanks for your post mythago.

I would like to see the doctor-inseminators case go to the US Supreme Court—I think Scalia painted himself into a real box with Employment Dev. Div. (From Lawrence v. Texas I got the impression he was not notably in favor of more rights for homosexuals.) And although state constitutions can recognize more rights/protected classes, their rights cannot come at the expense of Federally protected rights. So the clash of protected classes could get real interesting, especially if Scalia ends up backpedalling.

Comment #21: Hector B.  on  08/20  at  01:26 AM

Also, those were the only doctors that the woman could hire.

Effectively, the were banning all of that procedure to someone.

Comment #22: Crissa  on  08/20  at  02:13 AM
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