In most of the coverage about Harry Reid's statement that the country was ready to vote a light-skinned Barack Obama (also because of his lack of "Negro dialect") there has been less discussion about the fact that Reid, while clumsy and too-candid for some people, was correct—and to delve into the why.
Here's EXAMPLE A, covered in the NYT, "Creams Offering Lighter Skin May Bring Risks," (hat tip to my cousin Julie):
For years, Allison Ross rubbed in skin-lightening creams with names like Hyprogel and Fair & White. She said she wanted to even out and brighten the tone of her face, neck and hands. Mrs. Ross, 45, who lives in Brooklyn, also said that she used the lightening creams “to be more accepted in society.”
After months of twice-a-day applications, her skin was not only fairer, it had become so thin that a touch would bruise her face. Her capillaries became visible, and she developed stubborn acne. A doctor told her that all three were side effects of prescription-strength steroids in some of the creams, which she had bought over the counter in beauty supply stores.
And the labels on these products can be sketchy, with black market versions containing enormous percentages of steroids to enhance the "effectiveness" of the creams. If you go into ethnic beauty supply stores, these are easy to find and it's not just black women slathering on the creams. This pathology to be light-skinned for social upward mobility is literally making people sick.
Dr. Erin Gilbert, a chief resident in dermatology at the State University of New York Downstate Medical Center in Brooklyn, said that she or a colleague saw a case of severe side effects from skin-lightening creams at least once a week. Dr. Gilbert attributed the frequency, which she called surprising, to the fact that the hospital served an “amazingly international cross section of women of color.”
Users are not necessarily immigrants, said Dr. Eliot F. Battle Jr., who has a dermatology practice in Washington, where he treats side effects from lightening creams “not only containing corticosteroids, but mercury,” a poison that can damage the nervous system. The patients are “Ph.D.’s to women from corporate America, teachers to engineers — the entire broad spectrum of women of color,” Dr. Battle said.
We need to ask ourselves why this desire to lighten skin is still prevalent in today's society in the U.S. (and around the globe). And, more bluntly, why are people willing to turn a blind eye as major companies cash in on the reality of bias against people with darker skin to produce products that sicken and maim people. Of course no one is forcing the customer to over-use such creams, they'll say; but they can be sure that our culture is still promoting and preserving the beauty and social standard.
Moreover, it is not as if dark-skinned women are imagining a bias, said Dr. Glenn, who is president of the American Sociological Association. “Sociological studies have shown among African-Americans and also Latinos, there’s a clear connection between skin color and socioeconomic status. It’s not some fantasy. There is prejudice against dark-skinned people, especially women in the so-called marriage market.”
After seeing this article, particularly in the wake of the comment by the Majority Leader, I think I want to repost some of a piece I wrote back in 2005, Skin and the Color of Money (link goes to a static Soapblox version that is the same as the original). It is every bit as relevant now, perhaps more so, since the discussions are now out in the open, but not broached at a deeper level. I wish it would be, since light-skinned privilege affects not just how white people perceive people of color, but how the tensions about it within groups of color are still maintained. A healthy excerpt of my essay:
The Melanin Thing, and the Brown Paper Bag Test
By the way, Broonzy couldn't get the song recorded in America (labels turned him down); he had to do it in Europe."They said, if you was white, you'd be alright, If you was brown, stick around, But as you is black, oh brother, Get back, get back, get back."
—A 1947 blues song, "Black, Brown, and White," written by Big Bill Broonzy.
This whole melanin thing is quite complicated, and cultures around the world are obsessed with it, as human beings follow natural inclinations to categorize and organize things, including people. The assignment of other humans into easy visual cubbyholes by those in dominant cultures makes it infinitely easier to give political and economic power to (or withhold from) whole classes of people. It all spirals down into a pitiful morass of bigotry and insane systems of repression that are also accepted and perpetuated within those populations deemed racially "inferior."
Here at home it's still a taboo in much of the black community to talk about the internecine wars that can be started up over skin tone. It's called Colorism. As Bill Maxwell in a 2003 article in the St. Petersburg Times noted quite nicely…
Colorism has a long and ugly history among American blacks, dating back to slavery, when light-skinned blacks were automatically given preferential treatment by plantation owners and their henchmen.
Colorism's history is fascinating: Fair-skinned slaves automatically enjoyed plum jobs in the master's house, if they had to work at all. Many traveled throughout the nation and abroad with their masters and their families. They were exposed to the finer things, and many became educated as a result. Their darker-tone peers toiled in the fields. They were the ones who were beaten, burned and hanged, the ones permanently condemned to be the lowest of the low in U.S. society. For them, even learning - reading, 'riting, 'rithmetic - was illegal.
When slavery ended, light-skinned blacks established social organizations that barred darker ex-slaves. Elite blacks of the early 20th century were fair-skinned almost to the person. Even today, most blacks in high positions have fair skin tones, and most blacks who do menial jobs or are in prison are dark.
Maxwell describes a phenomenon that I am well-aware of because my mom, who was fair, experienced it and shared the tale with me—
the brown paper bag test. [She was of American black, West Indian andNative American descent, among many other "spices."] Her exposure to the "test" occurred in the 1950s, while living in Brooklyn, NY, she was dating a young gentleman, who was brown-skinned. She was invited to a party in the neighborhood and brought her friend to the dance. At the door, the host leaned in to my mother and said that he could not be admitted with her. She was upset and asked to step inside to discuss the matter. The host was uncomfortable that my mom didn't get the "secret signal", but brought her in (while he waited outside), and was told point blank "He doesn't pass the brown paper bag test." He was too dark, and there was to be none of that going on at this party.Needless to say, my mom—and her date—left that party, embarrassed and hurt.
Maxwell shares Henry Louis Gates's experience with the "test."
In his 1996 book The Future of the Race, Henry Louis Gates Jr., chairman of the Afro-American studies department at Harvard, described his encounter with the brown paper bag when he came to Yale in the late 1960s, when skin-tone bias was brazenly practiced: "Some of the brothers who came from New Orleans held a "bag party.' As a classmate explained it to me, a bag party was a New Orleans custom wherein a brown paper bag was stuck on the door.
"Anyone darker than the bag was denied entrance. That was one cultural legacy that would be put to rest in a hurry - we all made sure of that. But in a manner of speaking, it was replaced by an opposite test whereby those who were deemed "not black enough' ideologically were to be shunned. I was not sure this was an improvement."...We separate ourselves by skin tone almost as much as we ever did. If, say, you check out the "desired" female beauties in rap videos, you will find redbones galore.
To further confuse the issue, you have the fairly recent phenomenon (within the last century) of white people desiring darker, tanned skin. It was once perceived that a white person with a tan was a outdoor, lower-class laborer, and that pale beauty was prized. Later the luxurious, coveted, golden tan came into favor as a symbol of health and indicated affluence and the ability to take leisure at the beach (and later the tanning bed).
Acheiving a tan, however, was definitely not desired because whites wanted to be mistaken as "black", of course, given the negative social status that came with that racial identification. Besides, with European features and non-kinky hair, there was still a level of "protection" from that misidentification. In the present day, the pendulum in enlightened circles has swung back to the other side regarding tanning, again for health reasons, because too much sun is linked to skin cancer. Brown is now bad again.
Given this mixed-up cultural mess, is it any wonder why there is a multi-million-dollar industry that profits from the sale of skin-lightening products?
Not comfortable in your own skin? Lighten up.
If you can't beat the system, try to join it. It's a worldwide phenomenon, affecting Asians, Africans, Indians, and other non-European peoples. Women, of course bear the brunt of the pain in this racist syndrome, as the cultures attach light skin tone to the highest standards of feminine beauty. Amina Mire, a university professor in Toronto publishing part of a doctoral dissertation in a special report forCounterpunch, Pigmentation and Empire: The Emerging Skin-Whitening Industry, does an excellent exposé of the health risks posed by products created and distributed by multinational corporations that profit handsomely from this sickness.
At least in the United States, racially white eastern and southern European women have used skin-whitening in order to appear as 'white' as their 'Anglo-Saxon' "native" white sisters. In the United States, women of colour also have practiced skin-whitening. Many of the early skin-bleaching commodities such as Nodinalina skin bleaching cream, a product which has been in the US market since 1889, contained 10 per cent ammoniated mercury. Mercury is a highly toxic agent with serious health implications. According to Kathy Peiss, in 1930, a single survey found advertising for 232 different brand names of skin-bleaching creams promoted in mainstream magazines to mainly white women consumers in the United States.
...For example, almost all the medical literature published by western medical and dermatology journals offer us women of colour as victims of the dubious desire for unattainable corporeal whiteness. This same unattainable desire is often reinforced with horrifying images of the damaged faces and bodies of women of color after using cheap skin-whitening creams containing toxic chemical agents such as ammoniated mercury, corticosteroids, and hydroquinone.The faces of Black South Africans permanently damaged by long-term use of Over-the-Counter (OTC) 2 per cent hydroquinone based skin-whitening cream.
The emphasis on such 'health risks'has facilitated the production, and marketing around the world, of new and, conceivably, 'safer' but highly expensive skin-whitening commodities and combatant technologies. The emerging 'high-end' skin-whitening commodities are marketed mainly to affluent Asian women to modify skin tone, also to white women as anti-aging therapy.
The multinational "beauty machine"
Mire notes that these large companies operate in a covert manner when marketing their product, always trying to steer clear of the political (and thus financial) impact of marketing campaigns in third world countries of color, where the message is "white is right." With the ability to market and sell in the decentralized, amorphous world of the Internet, these companies remain stealthy, while profiting from fostering Colorism.
Currently, transnational biotechnology, pharmaceutical and cosmetics corporations are engaged in the research and development and the mass marketing of a plethora of new forms of skin-whitening products which can "bleach-out" the "dark skin tones" of women of colour and can remove corporeal evidence of the aging processes, 'unhealthy life-style' and overall pollution from the skin of white women. In North America and Europe, the emerging high-end skin-whitening products have been promoted as new 'therapeutic' regimes which can 'cleanse,' 'purify' and 'regenerate' aging skin. Consequently, in North America and Europe, skin-whitening commodities aimed at white women are often sold under the banner of 'anti-aging skincare.'In other parts of the world skin-whitening commodities are promoted to 'whiten' and 'brighten' the 'dark skin tones' of women of colour.
This growing industry is a lucrative one whose reach is greatly facilitated by systematic use of the internet as the main medium for the dissemination of advertising messages for skin-whitening products and related technologies. Some of the leading transnational corporations engaged in the 'trafficking' of skin-whitening products have extensive e-business domains. Often these companies set up internet domains and e-shops in specific countries such as China, Japan, South Korea, Thailand, Singapore, Indonesia, just to name a few. In addition to such e-business sales drives, extensive use of the internet allows these corporations to avoid both the negative political implications and legal regulatory restrictions they could face if they were to openly promote skin-whitening commodities in North America and European markets.
"BI-White: The skin Pigmentation ID." (Source: http://www.vichy.com/gb/biwhite).
You've heard of L'Oreal, right? It is the world's largest cosmetics company, with sales in 2003 topping $14 billion. But did you know that it is a leading promoter of skin-whitening cosmetics? This is shameless, and brilliant as a business plan, since the market for such products, while distasteful, is booming.
The influence of the pharmaceutical industry is evidenced by much of L'Oreal's promotional rhetoric for skin-whitening cosmetics and related technologies. L'Oreal's ads for skin-whitening cosmetics increasingly blur the line between cosmetic and pharmaceutical claims. Such close integration between the cosmetics and pharmaceutical industries has serious social, medical, and political implications. In fact, L'Oreal has already designated some of its subsidiaries, such as Vichy Laboratories and LA Roche-Posay Laboratoire Pharmaceutique, as quasi-pharmaceutical outlets through which the company can successfully promote skin-whitening and other cosmetics under the rubric of skincare biomedicine.
The Asian markets are targeted just as hard as African ones; in fact L'Oreal tailors its message so expertly and craft its ads so well, you'd think the product should a must-have in your beauty arsenal.
L'Oreal calls this marketing strategy 'Geocosmetics:
More than half of Korean women experience brown spots and 30 per cent of them have a dull complexion. Over-production of melanin deep in the skin that triggers brown spots and accumulation of melanin loaded dead cells at the skin's surface create a dull and uneven complexion. Vichy Laboratories has been able to associate the complementary effectiveness of Kojic Acid and pure Vitamin C in an everyday face care: BI-White.
Another L'Oreal advertisement for skin-whitening brand is called "White Perfect." This particular skin-whitening brand is sold in L'Oreal's Asian markets and online e-shops. In that way, those who live outside Asia can purchase this and other L'Oreal skin-whitening brands over the internet.
...L'Oreal's advertising for skin-whitening commodities reinforces and consolidates the globalized ideology of white supremacy and the sexist practice of the biomedicialization of women's bodies. It is in this specific context of the continuum of the western practice of global racism and the economic practice of commodity racism that the social, political and cultural implications of skin-whitening must be located and resisted. Consequently, feminist/antiracist and anti-colonial responses must confront this social phenomenon as part and parcel of our old enemy, the "civilising mission" ; the violent moral prerogative to cleanse and purify the mind and bodies of the "dark/dirt/savage".
Amina Mire also notes that L'Oreal has 12 major subsidiaries: Lancôme Paris, Vichy Laboratories, La Roche-Posay Laboratoire Pharmacaceutique, Biotherm, L'Oreal Paris, Garnier, L'Oreal professional Paris, Giorgio Armani Perfumes, Maybelline New York, Ralph Lauren, Helena Rubinstein skincare, Shu Uemura, Maxtrix, Redken, SoftSheen-Carlson™. Not all of the above listed L'Oreal subsidiaries deal with the manufacture, marketing, and distribution of skin-whitening products, but it illustrates the reach of the company. <hr>
------
Registration is now required! We're still in the process of getting it all squared away, so for the moment don't forget to Login or Register using the links in the upper left menu before starting to write your comment.
Sometimes I think blacks are a century in the past in regard to their use of harmful products to look or be better. I was amazed when I read a black women’s magazine and saw so many ads for douches (which aren’t the subject of this post, but certainly are advertised more in “black” than in “white” magazines) and skin lighteners (for “blemishes” that probably cover merely 98% of the skin.) But after thinking about it for a few minutes, I realized that the pressures to conform put upon black women are also a century in the past: be whiter or get a job cleaning white people’s homes.